Saturday, January 31, 2015

Jean-Philippine Rameau - His Music and His Life

A legendary composer who transformed the face of French opera, Jean-Philippe Rameau was ahead of his time, his theories and works inspiring such succeeding operatic innovators as Gluck and Wagner.

Jean Philippe Rameau
Who was he? The most distinguished French composer of the late baroque.
Why is he important? He revolutionised French opera and was a leading theorist
What are his most famous works? Hippolyte Et Aricie; Castor Et Pollux; Les Indes Galantes; La Poule; Les Cyclopes; La Triumphante; Gavotte Variée

Rameau was one of the most profoundly gifted of all French composers. At a time when the finest musician in Spain was an Italian (Domenico Scarlatti) and England’s most celebrated composer was German (Handel), Rameau stemmed the tide of popular Italian operatic imports with a series of bracing theatrical masterpieces.
He shunned trends towards showpiece arias sung by the latest stars charging exorbitant fees and put the focus firmly back on dramatic tension and pacing.
“I conceal art with art,” was his maxim, and his desire to unite all the arts in one magnum musical opus led to the operatic reforms of Gluck and, most notably, Wagner.
Considering Rameau’s importance, it is surprising how little we know with any certainty about his personal life. He was extremely tall and thin: “more like a ghost than a man” attested one contemporary, another that “he had a sharp chin, no stomach and flutes for legs” and that he “resembled a long organ pipe with the blower away”.
Those who knew him in childhood remembered a lively, outgoing personality. Yet as time went by, while his music retained a boyish sparkle and vigour, he personally became more withdrawn and introspective as he dedicated his energies exclusively to composing and writing learned treatises.
As one close friend put it: “His heart and soul were in the harpsichord; once he had shut its lid, there was no one home.”
Rameau was notoriously careful with money. Having amassed a small fortune, by the time of his death he owned just a few clothes, a single pair of worn-out shoes and a harpsichord that was seriously in need of repair. Yet he supported his family generously – he set up a large dowry for his daughter when she took holy orders – and helped a number of promising musicians, most notably Claude-Bénigne Balbastre.
Above all his belief in the power of music – what he described as “the language of the heart” – remained absolute, and woe betide anyone who disagreed with him. He made personal enemies of a number of influential people whose views he opposed and avoided intimacy at all costs – yet he seemed quite content in his own skin.
“The emptiness he found in society made him avoid it,” observed the artist Jacques-Fabien Dagoty.
Rameau belongs to that select group of composers – alongside Bruckner and Franck – who produced little of any real significance before they were 40 years of age. Although he could play the harpsichord before he could read or write and was actively encouraged by his father (along with 10 other siblings!), Jean-Philippe was enrolled in a Jesuit school with the ultimate aim of his becoming a lawyer.
However, his heart was never really in it and eventually he was asked to leave. Having finally received his parents’ blessing to make music his career, he made his way to Milan with a view to making up for lost time.
Rameau stayed in Italy just a few months before returning to France and joining a troupe of wandering players as a violinist. His wanderlust continued as he accepted a series of organist posts in fairly quick succession around Paris and the provinces, including five months in Avignon, four years apiece in Clermont and Dijon, and two years in Lyons.
All the while he was refining his composing technique and in 1706 he produced his Premier livre de pièces de clavecin, the first of his works to roll off the printing presses.
However, it was only after Rameau finally settled in Paris in 1722 that his career took off in earnest. That same year he published his Traité De L’harmonie, which immediately won him the respect and admiration of his peers.
Meanwhile, his books of harpsichord pieces, with such characterful titles as La Villageoise, La Joyeuse, Les Cyclopes and La Triumphante, had become all the rage. His newfound happiness was compounded when in 1726 he married a gifted pupil of his, Marie-Louise Mangot, who bore him four children.
Not all was plain sailing. Rameau tried repeatedly to gain an organist’s post in the French capital, but finally threw in the towel in 1727 when he lost out to Louis-Claude Daquin – composer of that delightful keyboard charmer Le Coucou – for a job at St Paul.
As if to rub salt in the wound, his trailblazing second treatise Nouveau Système De Musique Théorique (1726) was witheringly dismissed by traditionalists, the first of a series of musical controversies that would haunt the remainder of Rameau’s career.
Rameau was already 50 when he produced his first opera, Hippolyte Et Aricie, in 1733. Its searing dramatic urgency and unprecedented attention to orchestral detail and colouristic effects caused a sensation.
Immediately lines were drawn between the staunch supporters of the well-established Lully tradition, with its unmistakably French poise and reserve, and those who preferred the red-blooded passion and intensity of Rameau – or as the Lullyists put it, his “grotesque, discordant music” replete with “noisy instrumentation”.
Nowadays it is difficult to hear quite what all the fuss was about, but at the time it was akin to the storms of protest that greeted another infamous Paris premiere – that of Stravinsky’s The Rite Of Spring. As time went by, so the initial furore gradually died down.
Between 1735 and 1753 Rameau served as the Maître de musique to the wealthy financier La Pouplinière. This was something of a dream appointment, for it not only gave him the opportunity to mix with the cream of Paris’s writers, artists, musicians and even the infamous libertine Giovanni Casanova (!) at La Pouplinière’s various residences, but it also brought him into direct contact with the French court.
He became Compositeur de la musique de la chambre du roy in 1745, the same year he was invited to compose a comédie-ballet in collaboration with the great writer-philosopher Voltaire – La Princesse De Navarre.
The same team went on to produce Les Surprises De L’amour for the Théâtre des Petits-Cabinets of Mme de Pompadour in 1748. Also that year, working alongside his favourite librettist Louis de Cahusac, he scored a hit with Zaïs, whose overture features a heart-stopping depiction of the world’s creation, complete with atmospheric rustlings, swirling explosions and an ominous tolling drum.
With his position at court now unassailable and his reputation soaring, Rameau was at the very height of his career when on April 22, 1749 he premiered his three-act pastorale-heroïque Naïs.
Another Cahusac collaboration, it was composed in celebration of the Treaty of Aix-la-Chapelle signed the previous year. This highly evocative story of a nymph’s love for a stranger (Neptune in disguise), luxuriates in the simple pleasures of life and features an enormous cast of giants, gods, goddesses, zephyrs, sea-divinities, nymphs and shepherds.
This groundbreaking work inspired a wave of nostalgia for the Arcadian ideal amongst the Parisian elite, which rapidly spread to all the arts.
Just as it seemed as though nothing could go wrong, Rameau unwittingly found himself embroiled in fresh controversy. In 1752, a visiting opera troupe staged a performance of Pergolesi’s La Serva Padrona in Paris that hit the musical scene like a thunderbolt.
Now it was Rameau’s turn to be declared old-fashioned by the likes of Rousseau and Diderot, although he retained some powerful allies including the loyal Voltaire – who passionately declared “Rameau has made of music a new art” – and the King himself.
With 12 years remaining to him and with his creative powers in decline, Rameau deeply regretted that he had not spent more time composing earlier in his career rather than dedicating himself to theoretical tracts – much to his own amazement he had composed only half-a-dozen solo keyboard pieces since 1728.
The last of his works to be performed appears to have been Les Paladins, a delightful comédie-ballet premiered in February 1760.
Despite his deteriorating health, Rameau remained active almost to the end. He secured for his eldest son, Claude-François, a highly paid sinecure as valet de chambre to the King and was ennobled just four months before his death in Paris from “a fever” on September 12, 1764.
He was buried at St Eustache, Ile de France, and although a bronze bust and red marble tombstone were erected in his memory there by the Société de la Compositeurs de Musique in 1883, the exact site of his burial remains a mystery.

Saturday, January 17, 2015

Eric Satie - His Music and His Life

Erik Satie — an eccentric, an esteemed music composer and a performing pianist of extremely anti-establishment nature is hailed as a genius in contemporary classical music. Versatile as he was, Satie composed theatre and ballet music and performed for café and cabaret audiences. Often criticized by critics for being dull, his music compositions were original, humorous, weird, and minimalistic. Termed as furniture music, his works are said to be the reflection of everyday life. However, it was only after his death that his achievements were acknowledged and he was hailed a genius. Simple in structure and marked by an innovative and characteristic wit, his works were explicitly anti-romantic and anti-impressionistic. His works were also a kind of revolt against the works of Romantic composers such as Richard Wagner, whose works were jazzier than his. He left a scarce work behind as most of his works were composed for piano. However, his revolutionary usage of bitonal and polytonal notes became a trademark of the twentieth century music.
Erik Satie’s Childhood and Early Life
Satie was born on 17 May 1866 in London to Scottish parents Alfred Satie and Jane Leslie. Satie was born in Honfleur in Normandy, the home that is open to public now. When Satie was just four years old, his family relocated to Paris, where his father was offered the job of a translator. After his mother passed away in 1872, he and his younger brother Conrad was send to Honfleur to live with his grandparents. It was from here that he received his first lessons in music from a local organist. When his grand mother passed away in 1878, he and his brother were reunited with their father in Paris. His father remarried a piano teacher after a short period. The year 1880’s witnessed Satie publishing salon compositions by his stepmother and by himself.
 
In 1879, Satie joined Paris Conservatoire where his tutors branded him as incompetent and useless. Georges Mathias, who was his piano professor, labeled his piano technique as ‘insignificant, ‘laborious’ and ‘worthless’. Emile Descombes, another piano teacher at the Conservatoire, tagged him as the most indolent student. After he was sent back home for two and a half years, he rejoined the Conservatoire at the end of 1885, but failed to create a positive impression on his teachers. As a result, he decided to quit music and take up a military career a. However, his military career was short lived as he was infected with bronchitis and was discharged of military duties within a few months.
 
Career
In 1887, Satie left home for Montmartre. During this time, he also got his first compositions published by his father. He also published his “Gymnopedies”, which was followed by publishing compositions in the same vein. In this period, he befriended Claude Debussy. By 1891, he became the composer and chapel master of Rosicrucian Order, of which the leader was Sar Josephin Peladan. Here, he produced many compositions.
 
The middle of 1892 witnessed him composing the first pieces in a compositional system of his making, publishing his first hoax and giving incidental music to a chivalric esoteric play. In 1893, he met Maurice Ravel with Satie’s style emerging in the first composition of the youngster. One of his compositions during that time called ‘vexations’ remained undisclosed until his death. By the time the year ended, he had founded ‘The Metropolitan Church of the Leading Christ’. Being its only member, he composed ‘Grande Messe’ and penned numerous pamphlets, letters and articles, which showed his self-assuredness in religious and artistic matters.
 
By the middle of 1896, he was forced to move to a much smaller lodging as he was deprived of all financial means. He moved to a place called Rue Cortot and to Arcueil in 1897, a suburb that is five kilometers from the central part of Paris. During this time, he restored the lost relationship with his brother, Conrad for the sake of practical and financial matters. He also disclosed some of his inner emotions and feelings and those letters validated the religious ideas, which Satie had set aside.
 
From the year 1899, he started performing as a cabaret pianist, finding his feet in over hundred compositions of well-liked music for piano and adding some of his contributions. Most of them became immensely popular. However, in the later phases, Satie rejected all these cabaret music as contemptible and against his nature as it was composed just for the time being, especially for income.
 
In October 1905, Satie joined an Organisation in Paris to study classical counterpoint while continuing the cabaret work. The students and professors there were as dumbfounded when they heard of his intentions to return to the classrooms. Satie attended the classes as a respected pupil in Schola for almost five years, receiving the diploma in 1908. A few of his classroom counterpoint exercises were published posthumously.
 
Most of his publications validate that Satie did not reject Romanticism, but it’s certain aspects. Through this career, he totally rejected the concept of musical development. According to him, a composer must not take more time from the public than it is strictly essential. Satie also avoided melodrama strictly in his music. He had also written works, which are a parody of that genre.
 
Meanwhile, Satie became a member of radical socialist party, started associating with the Arcueil community, and developed some interesting hobbies such as maintaining a collection of imaginary buildings, most of which were described as made if metal. Occasionally, he would make anonymous announcements in journals offering some of these buildings for rent or for sale.
 
Height Of Success
In 1912, his miniatures for piano became quite popular, which he wrote and published in the following years. He also had a habit of maintaining scores for the compositions with all kinds of written remarks.
 
However, the success in Satie’s life was not due to the popularity of his piano pieces, but due to Ravel, who inspired the characteristics of Satie’s remaining years. In 1910, a group of young musicians who were based around Ravel stated their preference for the works of Satie, reaffirming the idea that Satie is a forerunner of Debussy. In the initial phases, Satie was pleased about the public attention that his works received. However, when he realized that his recent works were being overlooked, he sought the help of other artists with better ideas. Thus, he started his association with Roland-Manuel, Georges Auric and Jean Cocteau. Along with Roland-Manuel, he started to publicize his thoughts with more irony than he had done before. In 1915, he met Jean Cocteau with whom he started working on the production of Shakespeare’s “A midsummer Night’s Dream”. In 1916, he and Cocteau worked jointly on a ballet “Parade”, which had its premiere in 1917. The costumes of the ballet were done by Pablo Picasso and choreographed by Leonide Massine. Through Picasso, he became quite acquainted with other cubists such as Georges Braque.
 
Satie formed a group along with Georges Auric, Louis Durey, Arthur Honegger, and Germaine Tailleferre after writing “Parade”. However, in September 1918, he withdrew from the group without any formal explanation. In 1919, Satie became associated with Tristan Tzara, who was the initiator of Dada Movement and met artists like Francis Picabia and Andre Derain. In Zurich, Dadaists made Satie the honorary member of their organisation. He also contributed to the movement through works such as ‘The Gift’ in 1921. In 1924, his second ballet, which was staged by Picabia, led to an uproar in Paris. However, the work that reflected his true spiritual legacy was ‘Socrate’ in 1919.
 
Satie also tried to evade the influence of composers like Wagner and literally led a revolt against them in the early phases of the 20th century. Dryness was the characteristic of his works, which he tried to escape through writing pieces with silly titles such as ‘Limp Preludes for a Dog’.After he was accused of writing music without any form, Satie composed ‘Trois morceaux en forme de poire’ ("Three Pieces in the Pear Form").He was also the godfather of a group named ‘Les Six’, which consisted of loosely knit band of composers working under Cocteau to get rid of the heavy Germanic and the impressionistic influences on current music.This group intended to emphasize straightforwardness, briefness and a commitment to the themes of modern music.
 
Personal Life
Satie and Suzanne Valadon had a long courtship. Though they did not marry, they started living in adjacent rooms. However, she moved away ending a six month relationship, leaving Satie heartbroken. Suzanne was the only women with whom Satie had an intense relationship.
 
Death
Satie passed away on 1 July 1925, due to liver cirrhosis in Paris in France, which was mainly because of excessive drinking.
 

Erik Satie Gymnopédie nº 3

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