Showing posts with label Maureen Buja. Show all posts
Showing posts with label Maureen Buja. Show all posts

Friday, July 24, 2026

Music Confronts Humanity and Poses Some Questions

 by Maureen Buja  July 22nd, 2026

Italian composer Maurizio Guernieri (b. 1962) wanted to explore the world of wind instruments, which he felt, as a string musician, was an unfamiliar corner of the musical world. His 2019 work Musicografie (Images in Music) starts each movement with a quotation that the movement will explore. The texts were created by the composer and pose questions or situations that can be pondered musically.

Maurizio Guernieri

Maurizio Guernieri

In the Praeludium, the story comes from an Aesop’s fable in which the sun and the wind compete to see which is stronger, choosing a traveller on the road to show their power. The wind blows and makes the poor traveller clutch his coat all the closer to keep warm; the sun shines and makes him take his coat off to luxuriate in the heat. Despite his bluster, the wind is defeated by the sun….

Praeludium
Il vento, con il suo alito possente, voleva dimostrare di essere il più forte…The wind, with its powerful breath, wanted to prove that it was the strongest…

Arthur Rackham: The North Wind and the Sun

Arthur Rackham: The North Wind and the Sun

Each instrument seems to push its particular sound. The traveller is alone, and around him whirls a multiplex of sound and silences.

The student asks his teacher a question, and the answer is larger than either the student or the question. Even in the midst of a crowd, we are always alone.

Solitude
«Ma gli uomini dove si trovano?» chiese curioso l’allievo. «Io non vedo nessuno. Qui nel deserto è pieno di solitudine…» «Siamo sempre soli. Anche in mezzo agli uomini» rispose il Maestro.“But where are the men?” asked the student curiously. “I don’t see anyone. Here in the desert it’s full of solitude…” “We are always alone. Even among men,” replied the Master.

Each instrument plays alone, with little reference to the other ensemble members. The piano thunders in its low register, the flute quivers, and the strings (viola and violoncello) play harmonics and add their own quiver to the flute sound.

A mix of weather and music! Notes fall like rain, forming drops and then rivers until, at the end, even pianos fall from the heights.

Ostinati
Le nuvole si aprono e delicatamente cadono gocce di note. Si forma un crescendo e cadono fiumi di intere scale di note. Poi tutta la musica precipita e piovono pianoforti da altezze incommensurabili…The clouds part, and delicate drops of notes fall. A crescendo forms, and rivers of entire scales of notes fall. Then all the music falls, and pianos rain down from immeasurable heights…

In Pavane, we have our first steps of the dance of life, coming from the sea. In the end, the sea will engulf the world, and we will all dance together.

Pavane
Il mare è l’immensa culla della vita di tutta la natura: si può dire che da lui ogni cosa abbia mosso i primi passi e forse, probabilmente, verso di lui ogni cosa si incamminerà incontro alla fine di tutto.The sea is the immense cradle of life for all of nature: it can be said that everything took its first steps from it, and perhaps, probably, everything will move towards it towards the end of everything.

A pavane at the court of Henry III of France, ca 1581 (Louvre Museum)

A pavane at the court of Henry III of France, ca 1581 (Louvre Museum)

In European music, the Pavane was a slow processional dance, designed to show off the magnificent clothes worn at court.

Under the title of Caccia (Hunt), Nature looks at humans and finds them…wanting. What would we do if Nature gave up on us?

Caccia
La senti la Foresta? É strana: silenziosa e viva allo stesso tempo. Consapevole e attenta a ciò che le succede intorno. Direi quasi che capisce molto di più di quanto capiscano gli uomini. E la Foresta li osserva, li scruta, li giudica e sentenzia: «Adesso basta! Se lo procurino loro, l’ossigeno».Can you hear the Forest? It’s strange: silent and alive at the same time. Aware and attentive to what’s happening around it. I’d almost say it understands much more than humans do. And the Forest observes them, scrutinises them, judges them, and pronounces: “Enough! Let them get their own oxygen.”

In a fall of notes, the Forest world comes alive. Complex questions are asked and thought about. The piano speaks for the ground, and the other instruments inhabit the upper branches and speak for those who live there.

In the final movement, we return to the greatest of human creations: the city. Gathered together in towers, the people in the city seem to reach more and more desirously toward the sky, but what is there to reach?

Postludium
La città verticale corre verso il cielo. «Tutto si muove, tutto corre, tutto volge rapido e distratto. Verso dove?»The vertical city races toward the sky. “Everything moves, everything rushes, everything turns quickly and distractedly. Towards where?”

Quick and distracted, the ensemble seems to pursue many different paths towards where?

It’s an interesting idea to pose questions for music to answer. More than just a single reflection on the movement titles, the musical content poses questions for us as well.

In the Praeludium, it isn’t strength that wins the competition, it’s a quiet inner glow.

The Solitude of the individual takes a long time to be understood. At first, the student sees everyone as more alike than different. It’s his teacher who tells him to look beneath the surface and to recognise that the differences between people make each of them alone.

Ostinati, in the plural, makes us rethink the musical idea of an ostinato. Traditionally, it’s a recurring rhythm below the melody, but what if every voice contributes to that idea?

In the Pavane of the sea, the first steps are just as tentative as the final steps. Change doesn’t bring improvement, and slow isn’t always better.

Caccia has an intriguing title: who is involved in the hunt? The Forest can’t move to capture anything, and humans are infamous for pursuing their targets too far. Does the Forest have to help? Not necessarily.

The Postludium questions man’s achievement. What’s the point of creating more and more, higher and higher, if we don’t know what we’re seeking?

Wednesday, July 22, 2026

Focusing on the Unusual: Vivaldi’s Concertos for Viola d’amore

  

Viola d’amore with 14 strings made by Johannes Florenus Guidantus, 18th century (Metropolitan Museum of Art)

Viola d’amore with 14 strings made by Johannes Florenus Guidantus, 18th century (Metropolitan Museum of Art)    One of Vivaldi’s star pupils at the Ospedale della Pietà was a violinist named Anna Maria. One visitor to the Pietà described her as ‘the finest violinist in Europe’, and Vivaldi wrote many of his violin concertos for her. We believe that at least two of the 8 viola d’amore concertos were written for her because of Vivaldi hiding her initials in the titles: Concerto per viola d’AMore.

By having 6 strings instead of the usual 5 on a regular violin, the viola d’amore was capable of playing some chords and using some barre effects (where you play two strings in quick alternation, with one of them sounding the melody) that were not possible on the violin. Vivaldi, of course, incorporated these effects into his works.

Concertos on unusual instruments were popular in Vivaldi’s world, and he fulfilled that desire with many different kinds of instruments. Being a specialist on the viola d’amore (he was known to play it himself) meant more money to be earned teaching this unique instrument.

Violas d’amore (top row, 2nd from right, and bottom left) and a viola di bordone (baryton) (bottom right) (Deutsches Museum)

Violas d’amore (top row, 2nd from right, and bottom left) and a viola di bordone (baryton) (bottom right) (Deutsches Museum)


This recording was made in 1950 with Renzo Sabatini as the viola d’amore soloist, playing with Anthony Bernard leading The London Chamber Orchestra.

Renzo Sabatini

Renzo Sabatini

Sabatini (1905–1973) studied violin and viola at the Santa Cecilia Conservatory in Rome and toured widely as both a violinist and a viola d’amorist, recording two of Vivaldi’s concertos for Decca. After his concert touring stopped, he became an editor of Baroque Italian music, bringing out works by Ariosti, Asioli, Boccherini, Geminiani, Locatelli, Lorenziti, Pergolesi, SalieriTartini, and Vivaldi, as well as writing his own work. He played a Gasparo da Salò viola and a Capicchioni viola d’amore.

Haendel-Vivaldi-Robert Casier-Renzo Sabatini-Anthony Bernard

Performed by
Renzo Sabatini
Anthony Bernard
The London Chamber Orchestra

Recorded in 1950

Official Website

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Kara Karayev and His Seven Beauties

 by Maureen Buja  July 23rd, 2026


Kara Karayev (Gara Garayev)

Kara Karayev (Gara Garayev)

At the Moscow Conservatory, he was the top student in the class studying with Dmitri Shostakovich, and much of Shostakovich’s influence is evident in Karayev’s musical style, particularly in instrumentation and harmonic language. He wrote across an enormous range of genres: music for plays and musicals, opera, ballet, symphonic and chamber works, romances, cantatas, children’s music, and film music. He saw himself as a native speaker of Azerbaijani music, and that music of both the east and the west came together in him.

In 1949, Karayev wrote the symphonic suite The Seven Beauties, based on the 12th-century poem by Nizami. In Nizami’s epic poem, completed in 1197, the young warrior Bahram Gur, destined to become ruler of the world, enters a mysterious, locked room to discover the portraits of seven beautiful princesses, each from a different land. When he wins a kingdom and achieves great wealth and power, he remembers the maidens and summons each of them, commissioning the architect Shideh to build seven domed structures – one for each bride. Seven brides and seven days of the week, and each beauty in a separate pavilion in a signature colour, to be visited on ‘her’ day of the week. Each beauty tells the king a story with a moral lesson. Starting the week in the White pavilion, he ends at the black pavilion. Nizami’s mystical poetry illustrates the supremacy of divine love over earthly pleasures.

The poetry of Nizami and the story of Bahram Gur have been illustrated for centuries, and below you will see selections from an early 16th-century manuscript from Herat, in present-day Afghanistan.

In 1953, Karayev converted his symphonic suite into a ballet, the first full-length Azerbaijani ballet, The Seven BeautiesThe Seven Beauties Ballet Suite was created from the ballet.

Before any of the beauties are revealed, the ballet opens with a Waltz and Adagio, but not a waltz in the Viennese sense, since the use of percussion and the tonal modulations definitely takes us to the exotic east.

Bahram Gur, 2014 (San Diego Ballet)

Bahram Gur, 2014 (San Diego Ballet)

The whirling Waltz is calmed in a moderate Adagio.

A comedic Dance of the Clowns follows, giving us the equivalent of a scherzo movement.

Now our hero, Bahram Gur, finds the ruined palace where the portraits of the 7 beauties adorn the walls, which forms an Introduction to the seven beauties.

Each princess is from a different region, starting with the beauty from India. The music is given to a solo flute, with a percussion accompaniment.

Bahram Gur in the White Palace on Friday, Folio 235 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.14)

Bahram Gur in the White Palace on Friday, Folio 235 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.14)

The Byzantine beauty is personified by a fast, fiery dance at her entrance and a more subdued exit.

Bahram Gur in the Dark Palace on Saturday, Folio 207 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.8)

Bahram Gur in the Dark Palace on Saturday, Folio 207 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.8)


Bahram Gur and the Dark Princess, 2014 (San Diego Ballet)

Bahram Gur and the Dark Princess, 2014 (San Diego Ballet)

The Khorezmian beauty from the Khwarazmian Empire, now part of present-day Central Asia, Afghanistan, and Iran, is also energetic.

Bahram Gur in the Yellow Palace on Sunday, Folio 213 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.9)

Bahram Gur in the Yellow Palace on Sunday, Folio 213 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.9)


Bahram Gur and the Yellow Princess, 2014 (San Diego Ballet)

Bahram Gur and the Yellow Princess, 2014 (San Diego Ballet)

The Slavonic beauty’s music invokes Russian folksong as its basis.

Bahram Gur in the Green Palace on Monday, Folio 224 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.12)

Bahram Gur in the Green Palace on Monday, Folio 224 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.12)

The Maghrebian beauty brings us a bolero song style with castanets and Spanish harmonies.

Bahram Gur in the Red Palace on Tuesday, Folio 220 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.11)

Bahram Gur in the Red Palace on Tuesday, Folio 220 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.11)

The Chinese beauty brings back the flutes, now in a lively dance.

Bahram Gur in the Turquoise Palace on Wednesday, Folio 216 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.10)

Bahram Gur in the Turquoise Palace on Wednesday, Folio 216 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.10)


Bahram Gur and the Turquoise Princess, 2014 (San Diego Ballet)

Bahram Gur and the Turquoise Princess, 2014 (San Diego Ballet)

The final portrait, called by Karayev The Beauty of Beauties, uses harps and clarinets and places a unique melody in the oboe. The ostinato accompaniment gives the music an almost hypnotic feel. At the same time, there’s a triumphal feel, as though all the beauties in the world have come together as a brightly shining light.

Bahram Gur in the Sandal Palace on Thursday, Folio 230 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.13)

Bahram Gur in the Sandal Palace on Thursday, Folio 230 from a Khamsa (Quintet) of Nizami of Ganja, 1524–1525 (Metropolitan Museum, 13.228.7.13)

The ballet closes with The Procession, in a march that opens in the woodwinds and continues using harmonies and rhythms in the style of Prokofiev.

Bahram Gur and his 7 beauties, 2014 (San Diego Ballet)

Bahram Gur and his 7 beauties, 2014 (San Diego Ballet)

Throughout the work, Karayev’s research into music of the Arab-influenced world and his ventures into Albanian, Vietnamese, Turkish, Bulgarian, and African musics all have a place to show in the international beauty brought together by Bahram Gur. As a ballet, it allows the choreographer to use musical styles from across the region for each princess, each reinforced by their individual colours.

Friday, July 17, 2026

From Yesterday to Today: The Music of Papagena

  

Papagena

Papagena

Each of the members brings a speciality to the group. Of particular note is Sarah Tenant-Flowers, who is one of today’s leading choral directors and is known for her choral arrangements, many of which are on this recording. Many of her arrangements, such as Monteverdi‘s ‘Sì, ch’io vorrei morire’, are to bring the traditional 5 voice SSATB voicing into Papagena’s SSSMA range.

On their new recording, Tomorrow is Today: Songs of Love, Beauty, and the Passing of Time, the group covers some 10 centuries of music, starting with the 11th century nun Hildegard of Bingen’s ‘O cruor sanguinis’ (O stream of blood), an antiphon that asks the Lord to ‘anoint us against our fragilities’ to Caroline Shaw (b. 1982) and her setting of Francesca Turini Bufalini, Contessa di Stupinigi ‘s 1628 poem ‘Dolce Cantavi’ (Sweetly Sing) about how the little bird’s song ‘makes my days complete in their joy’. Other songs celebrate the colourful Hindu festival of Holi that marks the coming of Spring, the uncertainty of childbirth (Kate Bush’s ‘This Woman’s Work’), and folk songs from Bulgaria, Yoruba, and Ukraine.

Traditional and modern folk come together in the work of Sandy Denny (1947–1978). Former lead singer for the British folk rock band Fairport Convention, she was described as ‘the pre-eminent British folk-rock singer/songwriter of her time’. ‘Who Knows Where the Time Goes?’, written in 1966, is her reflection on the seasons and how love changes over time.

As a collection, there’s something here to appeal to all tastes. The songs (and their arrangements) complement each other – the vocal techniques in Monteverdi’s ‘Sì, ch’io vorrei morire’ are matched by those in Caroline Shaw’s ‘Dolce Cantavi’ (for vocal trio) of over 400 years later, although with considerably sharper harmonies! All those evocative words, such as ‘desire’, ‘ripples’, ‘murmuring’, have their meanings embedded in the music beautifully.

Caroline Shaw: Dolce Cantavi

In ‘Welcome Somer’, Don Macdonald (b. 1966) set a text by Chaucer from his Parlement of Foules, the banishment of winter’s dark is celebrated by the welcoming of the new bright season.


As the subtitle for the album says, these are ‘Songs of Love, Beauty, and the Passing of Time’ and will take you so many places: into a new season, into new mountains, or into love. It’s a collection that is not only tremendously rewarding to hear but also to think about.

Papagena launched their sound with their first album in 2017, Nuns and Roses. Their next albums were issued by SOMM: The Darkest Midnight (2018, SOMMCD 0189), Hush! (2020, SOMMCD 0608), and now Tomorrow is Today (2026). Join the ensemble in a recording that brings together all the world in celebration of ‘Love, Beauty, and the Passing of Time’.

Tomorrow is today: Songs of love, beauty and the passing of time album cover


Tomorrow is Today: Songs of Love, Beauty, and the Passing of Time

Papagena
SOMM Recordings SOMMCD 0721

Official Website

Wednesday, July 15, 2026

The Insecurity of Love: Carmen 1875

 by Maureen Buja  May 12th, 2026


Georges Bizet, 1875 (Photo by Étienne Carjat)

Étienne Carjat: Georges Bizet, 1875

And then there was Carmen. Initially delayed in its premiere because of fears about the themes of betrayal and murder, it was given its premiere on 3 March 1875. Bizet died three months later, at age 36, convinced it, too, had failed. As predicted, audiences were shocked and scandalised, but fascinated. Carmen has continued as a staple on the stage and, more to the point, songs from the opera have escaped into popular culture. Carmen’s Habanera, the Seguidilla from the first act, and the Toreador song in the second act continue to find fans.

Greek National Opera, in coordination with the Palazzetto Bru Zane, recently staged the Fondation’s 1875 Carmen. This is a historical staging of the opera as presented in 1875. There is ample documentation of the stage scenery, the costumes, and even the ‘staging manuals’ to enable a modern production to move back in time. But, as Alexandre Dratwicki, the Artistic Director of the Palazzetto Bru Zane, says in his notes in the programme book, this is not a slavish reconstruction: there’s no requirement for period instruments in the orchestra, the October 1875 version with recitatives is being used rather than the March 1875 one with spoken dialogue; some of the musical cuts made over time have been retained, etc. The point of this reconstruction is to show that even 150 years later, a modern opera house can use this version. Even if their house orchestra only knows the later versions or the singers only know the standard version, the Bru Zane version has relevance for a modern production.  

The key to the reconstruction of the past has been the staging manuals, or livret de mis-en-scène, which were initially designed to capture all the elements for the stage manager: who had entrances stage right or stage left, where the scenery was to be placed, etc. Not only a reminder for the current production, the livret was invaluable for any revivals. The researchers at Bru Zane found out that some of the original 1875 livrets were still being used as late as the 1930s.

Some elements of the opera at the premiere, such as the spoken dialogue, were dropped when the opera was staged later in 1875 outside France. It was feared by the French that foreign language speakers wouldn’t be able to speak the dialogue correctly, and so they were replaced by more standard recitatives (one can, of course, sing French, but speaking it was clearly a different thing entirely!).

The story started with a novella by Prosper Mérimée, Carmen, first published in the Revue des deux mondes in October 1845; parts 1-3 appeared in the magazine, a final part of scholarly remarks on the gypsies only appeared in the book version in 1846. The opera comes entirely from part III of the original story. This tale of the liar and thief, who was Carmen, was cleaned up to be the story of a free-spirited character who declares more than once in the opera that she never lies. Don José, in Mérimée’s story, is no good boy from the village either. He joined the Seville dragoons when he fled Navarre after having killed a man in a fight. Other murders he commits, such as of his lieutenant and later of her husband, are removed from the opera storyline. After he kills her husband, Carmen marries Don José – again, not in the opera. In the original story, the matador Escamillo is only the picador Lucas, much lower in the bullfighter ranks.

Carmen (Gaëlle Arquez) attracted by the uncaring José (Charles Castronovo) who is thinking of Michaëla, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

Carmen (Gaëlle Arquez) attracted by the uncaring José (Charles Castronovo) who is thinking of Michaëla, 2026 (Greek National Opera)
(Photo by Giannis Antonoglou)

No matter what was removed from the original story, the libretto created by Ludovic Halévy and Henri Meilhac was still going to be a difficult sell to the Opéra-Comique. Their chorus was used to standing still and singing, filling in the background. This opera required that they enter…gasp…smoking….and joking with the men in the square, and fight. They have to get physical with the dragoons in the square. And Carmen, who gets killed at the end, would be the first heroine to die on the Opéra-Comique stage. If you want to compare the two heroines, the Opéra-Comique would be Michaëla: innocent, chaste, and ignorant of the rougher ways of the world. Carmen, as a character, was the shocker. She changed lovers at will and was faithful only to herself.

One of the nice discoveries was the source of Bizet’s Habanera. The source was already known – the song El arreglito (The Little Arrangement) by Sebastián de Iradier – and Bizet thought it was a folksong, so he used it as the basis for his heroine’s song.

This song is a dialogue between Pepito and his girlfriend. She says she doesn’t trust him. He says, ‘If you want me, softly say it, and in a little while, I will be your little arrangement’. She responds that she will adore only him if he’s faithful. Which, of course, he swears to be.  

Once you hear where he started, it gives a new appreciation for what Bizet brought to the opera stage. The addition of the strong habanera rhythm, the change of direction of the song to be more direct, and it’s a statement and a warning from Carmen: L’amour est un oiseau rebelle / Love is a rebellious bird that cannot be tamed. She likes strong, silent men. Next, Love is a gypsy child who can be held to no laws. Her key line comes in here: If I love you, be on your guard!  

When Bizet learned that his claimed ‘folksong’ was actually written in 1863 by a composer who had died in 1865, he added a note about its source in the first edition of the vocal score. Although the libretto as a whole is credited to Meilhac and Halévy, the words for this song were written by Bizet.

The production at the Greek National Opera, with such an amazing amount of research and work behind it, was astonishing. In a sense, the audience didn’t quite know what to do with the amazing scenery and how the curtain comes up on a set piece, everyone in place, rather than a gradual buildup of people on stage. Unexpected elements were the use of footlights (lights placed on the front edge of the stage to cast light back), as they would have had in the 19th century. At times, this had the effect of lighting everyone in front from below, so it looked quite like a melodrama at some points.

The role of Carmen on opening night was taken by Gaëlle Arquez (Anita Rachvelishvili and Marina Viotti have it on other nights). Her Carmen wasn’t high-spirited as much as vicious. She seemed to enjoy picking on the men in the first scene too much. This made it difficult to see why Don José was willing to throw over everything for her. She was mean! When the final act arrives, however, the character goes from strength to someone who’s powerless. She awaits her fate, rather than fighting it as she has through the entire opera, and it was a disappointing come-down.

The role of Michaëla was sung by Vassiliki Karayanni as a lovely ingenue (Maria Mitsopoulou sang it later). She was particularly effective in the third act, when she ventures up into the mountains to tell José that his mother was not only mourning his departure from the straight life, but (shades of melodrama again) was dying and wanted to see her boy one last time. Michaëla wears her pretty light coloured best village clothes while surrounded by the rough and ready smugglers, and the contrast between the life José could have had and the one he chose couldn’t be more evident.

Don José always has a hard character to define. He has to be adamant and changeable, desired and reviled, desirous and murderous all over the course of the opera. The role was sung by Charles Castronovo (Andrea Carè later) who put all the inconsistencies of the character to fine show. In the final act, when he decides to demand Carmen return to him, he has to have an uncharacteristic strength we haven’t seen before.

The toreador, Escamillo, played by Dionysios Sourbis on opening night and by Tassos Apostolou and Nikos Kotenidis on other nights, also carried off the role well. On two different occasions, he has to insert himself into the middle of the bad guys to get Carmen’s attention, and both times he is successful. In his final appearance before the bullfight, he’s triumphant. He’s gotten the girl, and his boys will help him get the bull. As played on a different night by one of GNO’s leading stars, the bass Tassos Apostolou, he was even more triumphant. Apostolou stands a good head and shoulders above the rest of the cast and, from that vantage point, carries a greater presence and sense of command.  

The children’s choir had two appearances, in the first and fourth acts, and was just the perfect noisy, imitative, annoying presence.

Carmen, Act I: Children’s chorus teasing a dragoon, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

Carmen, Act I: Children’s chorus teasing a dragoon, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

The pieces you didn’t expect were the funny business that has largely been cut from or downplayed in modern productions. In the first act, the dragoons comment on the problems of an old man with a young wife, and we watch the notes her young lover passes to her, and it’s like a whole commentary on love going on through the whole act.

In the second act, there’s a scene with Carmen and her two girls, Frasquita and Mercedes, with Le Remendado and Le Dancaïre of the smugglers about the indispensability of women when planning deceitful acts. This comes back again in the third act in the smuggler’s hideout when some sentries need to be seduced away from their posts, and the women smugglers say, in essence, ‘leave them to us’.

Carmen, Act I:’Women are indispensable’ with Le Remendado and Le Dancaïre and the innkeeper, and Carmen (centre front) with Frasquita and Mercedes, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

Carmen, Act I:’Women are indispensable’ with Le Remendado and Le Dancaïre and the innkeeper, and Carmen (centre front) with Frasquita and Mercedes, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

The final scene is, of course, where all the drama, melodrama, and action come together. A point is made in the notes by Étienne Jardin (Director of Research and Publications, Palazzetto Bru Zane) that the imagery of that last scene was always regarded as important.  

In the black and white poster created by Prudent-Louis Leray for the premiere, Carmen lies dead in Don José’s arms while Escamillo approaches from the bull ring. The fatal knife lies on the ground.

Prudent-Louis Leray: Carmen. Opéra-comique en quatre actes de H. Meilhac et L. Halévy. Musique de Georges Bizet (Gallica: btv1b53187276q)

Prudent-Louis Leray: Carmen. Opéra-comique en quatre actes de H. Meilhac et L. Halévy. Musique de Georges Bizet (Gallica: btv1b53187276q)

Matching this image with what happen on stage is interesting.

Carmen, Act IV, final scene: Carmen (Gaëlle Arquez) lies dead in the arms of José (Charles Castronovo) while Escamillo (Dionysios Sourbis) approaches, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

Carmen, Act IV, final scene: Carmen (Gaëlle Arquez) lies dead in the arms of José (Charles Castronovo) while Escamillo (Dionysios Sourbis) approaches, 2026 (Greek National Opera) (Photo by Giannis Antonoglou)

When we return to the concept of the livret, we discover that all of this is choreographed.

Carmen, frightened, takes a few steps backwards and rushes towards the entrance to the bullring. José seizes her on the steps and stabs her, with his back to the audience, and she falls close to the curtain, her head stage right. José kneels beside her.

At the end of the offstage reprise of the chorus, the curtains of the bullring open again, and the crowd rushes onto the stage, mostly going stage right.

Since the chorus is singing at this point, this last entrance is only made by the minor characters and extras.

The dragoons line the back of the stage, and the Alcade and his two alguazils are on the steps.

Escamillo enters last.

And so, the audience of the Opéra-Comique had their nice middle-class ending. The bad girl gets hers in the end, and the man she’s led astray will die for her murder (José’s prison story formed parts I and II of Prosper Mérimée’s original Carmen novella). But yet we know that with the death of Carmen, all life has gone out of the world.

Throughout the whole opera, characters are concerned with Love – do you love me? Do I love you? I don’t love you! Or even, how can you love him when you said you loved me? For everyone, it seems to have a different meaning. Michaëla’s caught by José in a fervent kiss, and then he’s pursuing Carmen. If you fall in love with Carmen, it will be the death of you. José’s last words couldn’t be more ironic: ‘Ah! Carmen! My beloved Carmen!’