George Bizet - His Music and Life

Born on October 25, 1838, in Paris, the French George Bizet passed away -also in Paris- on June 3, 1875.

As a music professor's son, Bizet started to study at the Parisienne College of Music at the age of 9!!! During the ten academic years Bizet passed many examinations with distinctions. One of his teacher was Jacques Halevy a.k.a. Elias Levy (1799-1862), his then future father-in-law.

At the age of 17 (1855), Bizet composed his first symphony in c-major. The premiere took place only in 1935 through Felix von Weingaertner (1863-1942) in Basel, Switzerland. Bizet considered this composition as immature 'schoolboy-work".

In 1857, his operetta "Le Docteur Miracle" (The Wonder Doctor0 won the first prize. In Italy, Bizet composed the comic opera "Don Procopio" with its premiere only 1906 in Monte Carlo.

The following operas remained as very unsuccessful, even they content many wonderful classic compositions: "Le Pecheurs de Perles" (1863), "Ivan le Terrible" (1865) or "Djamileh" (1877).

The two "L'Arlesienne Suites" (1872 and 1876) remained as world record classical compositions till today and are being aired on European radio stations many times.

The opera "Carmen" is one of the most performed operas worldwide up to now and remained as Bizet's great success.

Hector Berlioz - His Music and Life. Hector Berlioz: Enfant Terrible!

Born on December 11, 1803 in La Cote-Saint-Andre, Dauphine, the French Hector Berlioz passed away in Paris on March 8, 1869.

His father, a blessed doctor, wanted his son to follow him in his footsteps.

But in 1826, Berlioz shifted his medicine study to the College of Music. His father cut off all his supports. But Berlioz earned a lot of money with his early compositions such as "Waverly" (1828) - eight scenes "Doktor Faustus" (1829) and - also during the same year - his most successful composition "Symphony fantastique, Episode de la vie d'un Artiste" (Episodes from an artist's life).

When Ludwig van Beethoven passed away, it was a hazardous business to compose symphonies, "Dias Irae" and "Lello ou le retour de la vie" (Return to live, 1832), flopped. In his symphony "Romeo and Juliet" (1839), Berlioz utilized solos and chorus parts and call it "his first dramatic symphony".

"Le Carneval Romain" (his first opera, 1843) became unfortunately only successful in some parts.

Even though, Berlioz became one of the blessed French classical composers - sometimes reaching a despairing desperation, and ruffling up insanity and madness.

Hector Berlioz: Enfant Terrible!

by Georg Predota, Interlude

Hector Berlioz

Whether we like it or not, Hector Berlioz is primarily associated with a single composition. Everybody knows his Symphonie Fantastique, but his religious works, the dramatic legends, his songs and even his operas are rarely scheduled for performance, and they have remained an enigma to the concert going public. One of the most idiosyncratic artistic geniuses of all time, Berlioz’s music resists easy classification or categorization. He simply refused to fit neatly into one category or the other, as his compositions manipulate all aspects of musical rhetoric and discourse in order to achieve a broader artistic end. Genre designations play only a secondary role, as his symphonies evoke the theater and his operas, cantatas and songs pay only nominal tribute to established categories. In addition, he freed tone color from its subservient function of merely clarifying the melody, rhythm, harmony and counterpoint of a piece, and gave it an aesthetic reason for existing and a significance of its own.


His chosen path plunged the budding composer into an archetypal struggle, not only for financial survival but also for the acceptance of his artistic ideas, a task to which he would tirelessly devote all his creative and intellectual energy. And as you might well imagine, he was widely misunderstood in his own lifetime. Claude Debussy, as he was working on his own opera, Pelleas et Melisande, wrote “Berlioz was never, properly speaking, a musician of the theater.” This seems a rather strange comment on a composer whose work is from beginning to end intensely dramatic in character. For his critics, Berlioz was more successful as a dramatist in his symphonies than in his stage works. The dramatic brilliance of his orchestral writing, according to the argument, detracted from the theatrical effectiveness of his operas. Berlioz completed only five operas, but he contemplated or sketched many more and had at least one operatic project in mind throughout his life. 

Berlioz’s skill as an orchestrator lays not in the novelty of the instruments themselves as much as it is found in his skill of using and combining them. Before Berlioz, the functions of orchestral instruments associated melody and harmony mainly in the string choir, with winds used for occasional reinforcement and soloistic color. For Berlioz, as he comprehensively described in his treatise on orchestration and instrumentation, the invention of a particular tone colors for individual passages was part of the normal process of composition. Harmony and correct voice-leading become secondary elements, and melody and the color of the orchestral sound makes almost exclusive claims upon our attention. We know that Berlioz responded to a request from Niccolo Paganini in his composition of Harold in Italy, but the combination of solo viola and orchestra in a symphony is nevertheless highly unusual! Paganini didn’t like it at all because it was not sufficiently virtuosic. 

Berlioz sought employment in the theatre and the Conservatoire, but never in the Church. His pronouncements about religious music are the views of an unorthodox Christian, but he did set several sacred texts with a strong personal vision that discloses deeply religious roots. In his memoirs he writes about his fugue from the Messe solennelle, “Let people who have never heard anything like it, imagine what kind of devout expression arises when fifty voices, howling with fury in a lively tempo, repeat Amen four or five hundred times, or vocalize on the syllable “a,” so as to sound like raucous laughter. I defy anyone with the slightest musical feeling not to interpret such a chorus as an army of incarnate devils, making fun of the sacrament, rather than a gathering of the faithful praising god.” In essence, his religious music is primarily theatrical and orchestral, as his aim seems to have been a display of unity of subject matter and artistic purpose, rather then one of musical means.