Showing posts with label Guiseppe Verdi. Show all posts
Showing posts with label Guiseppe Verdi. Show all posts

Friday, September 4, 2026

An Italian: Tragedy Giuseppe Verdi and Margherita Barezzi

Giuseppe Verdi

Giuseppe Verdi

Giuseppe Verdi was a painfully private individual. Details about his romantic encounters are sketchy, and for the most part rely on his own and somewhat inconsistent recollections later in life. We do know, however, that Verdi went to live in the house of the grocer and wine merchant Antonio Barezzi in 1831. Barezzi was the president of the Philharmonic Society in Busseto, and many of its performances and rehearsals were held in a large room in his house. He was also the proud father of three daughters. The eldest, Margherita was only five months younger than Verdi and said to be pretty, gentle and fond of music. Encouraged by her father, Margherita took voice and piano lessons from the young maestro Verdi, and soon the romantic sparks started to fly. For over a year, the young lovers managed to keep their relationship a secret, but all that four-hand piano practice eventually aroused the suspicions of Margherita’s parents. Margherita was, after all, approaching marriageable age and the presence of a penniless musician might easily have compromised her reputation. Although Mummy and Daddy did not fundamentally object to the relationship, a solution had to be found nevertheless.

And so it came to pass that Daddy Barezzi financed Verdi’s first year of study in the far-away city of Milan. Promising to pay back the parental scholarship and to marry his “Ghita” once he had secured a job, Verdi sets off in July 1832. Besides providing an exciting musical and artistic environment, the big city also held attractions of a different nature. Verdi lodged with Professor Giuseppe Seletti and his absolutely stunning daughter Dorina. Seletti would complain bitterly to Barezzi about Verdi’s behavior. “You must understand that being a good musician does not make him an honest man. I found him rude, proud, and acting like a scoundrel in my house. I cannot tell you how much damage he has done to my family, because it is too indecent to write about.”

Margherita Barezzi

Margherita Barezzi

Once Verdi returned to Busetto in 1833, he took Dorina with him. It is hard to tell how Margherita reacted — Daddy Barezzi would have been suitably embarrassed — but the local clergy was outraged. When Verdi applied for the job as the town’s “maestro di musica,” a rival candidate was quickly nominated, leading to an extended and heated town quarrel, which included street brawls, arrests and prosecutions. The matter was finally settled in 1835 — by then Dorina had gracefully exited stage right — and Verdi received the official town contract on 20 April 1836. Having finally secured a proper job, Verdi wasted no time and married Margherita on 4 May 1836 in the Church of the Holy Trinity in Busseto. After a lavish lunch, the couple departed for a short honeymoon to Milan, and subsequently returned to settle in the Palazzo Tedaldi. Margherita was not merely a highly attractive woman she also was a decisive advocate of her husband’s career. By September 1836 Margherita was expecting, and Virginia Maria Luigia — the middle names chosen in reference to her two grandmothers — was born on 26 March 1837. Although happy in his family life, Verdi was determined to make his name in Milan. Margherita wrote, “Never, absolutely never, would he [Verdi] settle in Busetto. Having dedicated himself to theatre music, he would succeed in that and not in music for the church.”  

In 1838, Verdi publishes his first book of Sei Romanze (Six Romances), and his son Icilio Romano Carlo Antonio is born on 11 July. In August of that year, tragedy struck and little Virginia died of an unnamed childhood disease. Now more than ever, Verdi was determined to leave Busetto and he left for Milan with the manuscript score of Oberto in his back bag. Margherita and his young son soon followed. During rehearsals for Oberto, Icilio Romano unexpectedly fell ill and despite immediate medical intervention suddenly died on 22 October 1839. Verdi was devastated and soon lay ill himself for several weeks. Once he had recovered in May 1840, it was Margherita’s turn. According to medical opinion, she had contracted encephalitis and instead of getting better she was getting worse. Verdi sent for his father-in-law who barely managed to arrive hours before his daughter died aged 27. “From a dreadful disease, in the arms of her father, my beloved daughter, Margheretha, in the very flower of her youth. She was a faithful companion of the excellent young man, Giuseppe Verdi. I weep over this tragic loss.” And Giuseppe later recalled, “A third coffin goes out of my house. I was alone! Alone!”

Wednesday, January 17, 2024

'La Donna E Mobile'

 

'La Donna E Mobile' 

The Metropolitan Opera performing Verdi's 'Rigoletto'

Hiroyuki Ito/Hulton Archive / Getty Images

The aria for lyric tenors known as "La donna e mobile" is the centerpiece of the opera "Rigoletto," Giuseppe Verdi's twisted tale of lust, desire, love, and deceit. Composed between 1850 and 1851, Rigoletto was adored by audiences when it first premiered at La Fenice in Venice on March 11, 1851, and even now, over 150 years later, it is one of the world's most performed operas. According to Operabase, which gathers statistical information from opera houses around the world, Verdi's "Rigoletto" was the 8th-most performed opera in the world during the 2014/15 season.

The Context of "La Donna e Mobile"

The Duke of Mantua sings this unforgettable aria in the third act of Verdi's Rigoletto as he flirts with Maddalena, the sister of the assassin Sparafucile. Rigoletto, the Duke's right-hand man, and his daughter, Gilda, who has fallen in love with the Duke, pay a visit to Sparafucile. Rigoletto is very protective of his daughter and wants to have the Duke killed since he is a man that cannot be trusted with women.

When they reach the inn in which Sparafucile is staying, they hear the Duke's voice bellowing within singing "La donna e mobile" ("Woman is fickle") as he puts on a show for Maddalena with hopes of seducing her. Rigoletto tells Gilda to disguise herself as a man and escape to a nearby town. She follows his instructions and sets out into the night while Rigoletto enters the inn after the Duke leaves.

When Rigoletto makes a deal with Sparafucile and hands over his payment, a calamitous storm rolls in for the night. Rigoletto decides to pay for a room at the inn, and Gilda is forced to return to her father after the road to the nearby town becomes too dangerous to traverse. Gilda, still disguised as a man, arrives just in time to hear Maddalena make a deal with her brother to spare the Duke's life and instead kill the next man that walks into the inn. They will bag the body together and give it to the duped Rigoletto. Despite his nature, Gilda still loves the Duke deeply and resolves herself to put an end to this dilemma.

Italian Lyrics of "La donna e mobile"

La donna è mobile
Qual piuma al vento,
Muta d'accento — e di pensier.
Sempre un amabile,
Leggiadro viso,
In pianto o in riso, — è menzognero.
È sempre misero
Chi a lei s'affida,
Chi le confida — mal cauto il cuore!
Pur mai non sentesi
Felice appieno
Chi su quel seno — non liba amore!
La donna è mobile
Qual piuma al vento,
Muta d'accento — e di pensier,
E di pensier,
E di pensier!

English Translation

Woman is fickle
Like a feather in the wind,
She changes her voice — and her mind.
Always sweet,
Pretty face,
In tears or in laughter, — she is always lying.
Always miserable
Is he who trusts her,
He who confides in her — his unwary heart!
Yet one never feels
Fully happy
Who on that bosom — does not drink love!
Woman is fickle
Like a feather in the wind,
She changes her voice — and her mind,
And her mind,
And her mind!

Giuseppe Verdi, Và pensiero (Nabucco)


Giuseppe Verdi, Và pensiero sull'ali dorate (Nabucco) Orchestra e Coro del Teatro La Fenice Maestro del Coro Claudio Marino Moretti Direttore - James Conlon La pubblicazione di questo video non intende violare nessun copyright e/o di essere usato a scopo di lucro. In caso contrario siamo a disposizione per l'eventuale rimozione

Thursday, December 8, 2022

Learning to play piano may help people cope with depression and anxiety


Ingolf Wunder - Chopin Nocturne Op.9 No.2
A beautifully sleepy rendition of Chopin's Nocturne in Eb Major.

By Maddy Shaw Roberts

Playing the piano benefits your brain in a multitude of ways, according to a new study…

A new study has found that playing the piano improves the brain’s ability to process sights and sounds, and can boost your mood.

Researchers at the University of Bath placed 31 adults in a randomised control study, and separated them into three groups: music training, music listening, and a control group.

Beginner pianists with no prior musical training undertook weekly, one-hour piano lessons over a period of 11 weeks. The second group listened to music for an hour, while the third used the time to read and study quietly.

After just a few weeks, the beginner pianists reported significant improvements in recognising audio-visual changes in the environment and reported less depression, stress and anxiety.

One of the authors, Dr Karin Petrini said: “We know that playing and listening to music often brings joy to our lives, but with this study we were interested in learning more about the direct effects a short period of music learning can have on our cognitive abilities.”

Read more: Scientists say this major piano chord can help cure nightmares

Beginner pianists took 11 weeks of one-to-one lessons, and reported less depression, stress and anxiety
Beginner pianists took 11 weeks of one-to-one lessons, and reported less depression, stress and anxiety. Picture: Alamy

For the beginner pianists, the weekly lessons began with 20 minutes of finger exercises, followed by 40 minutes of studying pieces on the 2017-18 ABRSM piano Grade 1 exam list.

They were taught the following pieces, in order: William Gillock’s A Stately Sarabande, Classic Piano Repertoire (Elementary), J.C. Bach’s Aria in F, Verdi’s ‘La donna è mobile’ (from Rigoletto), Bryan Kelly’s Gypsy Song: No. 6 from A Baker’s Dozen and, finally the traditional American folk song, ‘When the Saints Go Marching In’.

Participants learned to play the songs one at a time, moving onto the next in the list once they had an accurate grasp of the first.

By the end of the 11-week period of musical training, the participants had reduced depression, anxiety and stress scores.

The benefits also reached beyond music, with those who had piano lessons reporting that their audio-visual processing had become more accurate across non-musical tasks. They also displayed greater accuracy in tests, where asked to conclude whether sound and vision ‘events’ occurred at the same time.


Evan Le performs stunning Mozart Piano Sonata

Petrini added: “Learning to play an instrument like the piano is a complex task; it requires a musician to read a score, generate movements and monitor the auditory and tactile feedback to adjust their further actions.

“In scientific terms, the process couples visual with auditory cues and results in a multisensory training for individuals.

“The findings from our study suggest that this has a significant, positive impact on how the brain processes audio-visual information even in adulthood when brain plasticity is reduced.”

The results, published in the journal Nature Scientific Reports, show that those who learned the piano improved their ability to process multisensory information – an improvement which was not found in the music listening group or the control group.

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Friday, August 5, 2022

When the Hero isn’t Quite Heroic

The Clueless Heroes in Classical Operas


Throughout most of the opera, there are certain tropes that repeat and repeat: the heroine will die of some wasting disease (La Bohéme, La Traviata, etc.), the hero will save the day (Die Zauberflöte), and so on. There are some operas, however, where it’s the idiot or the simpleton who saves the day.


Richard Strauss: Guntram

In Richard Strauss’ unsuccessful opera Guntram, our title character is a minstrel. He first dissuades duchess Freihild from drowning herself. He then goes to her husband, Duke Robert, a grasping tyrant, and sings a song to peace and generous rulers, which doesn’t go over very well, and then urges rebellion against the duke. The duke attacks our minstrel, who turns out to be a knight-minstrel and slays the duke. While imprisoned, Guntram realizes that, although he spoke of liberation, he was really acting out of love for Freihild. He decides that in atonement, he will spend the rest of his life in solitude, while gazing upon the benevolent reign of Freihild.

Guntram (Heinrich Zeller) and Freihild (Pauline de Ahna), 1894, Weimar

Guntram (Heinrich Zeller) and Freihild (Pauline de Ahna), 1894, Weimar



Richard Wagner: Siegfried

This is Strauss at his most Wagnerian, and the minstrel (perhaps standing in for the composer) was an unusual hero for an opera. However, if we look at Wagner, we have another idiot hero. Siegfried is a boy from the forest. Raised by Mime the dwarf, Siegfried despises his foster father and declares that he only stays until Mime tells him about his childhood. Mime tells him about Sieglinde and Siegmund and how Sieglinde died giving birth to Siegfried. Only Siegfried, the ‘one who knows no fear,’ can forge the great sword Nothung and after slicing Mime’s anvil in half, goes off to fight Fafner, the dragon left over from the first Ring opera.

Jay Hunter Morris as Siegfried (Metropolitan Opera)

Jay Hunter Morris as Siegfried (Metropolitan Opera)

Siegfried, raised only by Mime, is such an innocent that when he gets to his pre-destined role in this opera, rescuing Brünnhilde from the ring of fire her father has imprisoned her in, that he unwittingly utters the funniest line in the entire Ring cycle: “Das ist kein Mann!” (That is no man!), as he removes her armour. He’s one of the rare slices first, ask questions later opera heroes.


Modest Mussorgsky: Boris Godunov

The opera Boris Godunov has a character called a ‘yuródivïy,’ i.e., a fool for Christ. These Holy Fools act intentionally foolish, to ‘conceal their perfection from the world.’ The yuródivïy appears in Act IV, chased by children and singing a nonsense song. As the Pretender readies himself for his march on Boris, the yuródivïy sings a song predicting the difficulties that the country will soon face (Flow, flow, bitter tears!).

Sam Furness as the Holy Fool in Boris Godunov, 2019 (The Royal Opera) (Photo by Clive Barda)

Sam Furness as the Holy Fool in Boris Godunov, 2019 (The Royal Opera) (Photo by Clive Barda)



Wolfgang Amadeus Mozart: Die Zauberflöte

In Mozart’s Die Zauberflöte, we have the unique character of Papageno. A bird-catcher by profession, he’s seemingly half-bird himself.

Emanuel Schikaneder, librettist of Die Zauberflöte, shown performing in the role of Papageno as shown in the first edition of the libretto

Emanuel Schikaneder, librettist of Die Zauberflöte, shown performing in the role of Papageno as shown in the first edition of the libretto

He’s not above lying to Tamino about how he killed the fearsome serpent, but when he’s pressed into service for our hero, he’s the first one to actually discover the kidnapped Pamina. Through the trial sequence, despite being told over and over to be silent, he can’t keep still. Banished from the test, he is saved by the appearance of his own half-bird woman, Papagena. We know that Tamino and Pamina will have a difficult intellectual life but that the two simpletons, Papagena and Papageno are only intending to have many, many, many children.

Papageno (Jonathan Michie) and Papagena (Hye-Jung Lee) and children (Florida Grand Opera)

Papageno (Jonathan Michie) and Papagena (Hye-Jung Lee) and children (Florida Grand Opera)



Giuseppe Verdi: Falstaff

We could also consider Verdi’s Falstaff as the idiot hero – used to a life of pleasure when he hung around with Prince Hal, he’s no longer the center stage when Hal becomes King Henry. His attempts to seduce women end with him being thrown in the river with the laundry and his forest appearance as the ghost of Herne the Hunter, complete with stag horns.

Robert Smirke: Fallstaff with his horns

Robert Smirke: Fallstaff with his horns


Idiots and half-men, religious fanatics and social innocents – all have their place in the world of opera.

Friday, May 13, 2022

Giuseppe Verdi: A True Revolutionary? A True Romantic?

by 

Paul-Albert Bernard - The Battle of HernanieLater mythologized as a true Italian, Giuseppe Verdi was born on October 10, 1813 in Busseto as a French subject, which seems to have disturbed him enough to lead him to represent that he had in fact been born in 1814, in which year the Dukedom of Parma, to which Busseto belonged, became an independent Italian state. Throughout most of the 19th century, Italy was not a political entity, but rather a cultural idea, where everyone, whether in Milano, Venice, Genoa, in the Piedmont and in the many other cities and states, could live as a member of an ancient, noble and respectable cultural community, irrespective of borders, customs and tariffs. A political union had been impossible, since the major European powers — Germany, Spain, France and Austria, as well as the Papal States — controlled the various Italian regions. The 19th century saw a re-awakening, the ‘risorgimento’ as it would later be called — a cry for political unity and independence, whose most outspoken representative was the writer Vittorio Alfieri, whom Verdi very much admired. Alfieri conceived Italian nationalism as a spiritual/political idea of liberation and freedom, a concept which became the focus of various political movements in the following years.

The Italian Root of Giuseppe Verdi

Giuseppe VerdiIn Italy, even language divided the different Italian regions, in which everyone spoke the specific dialect of the district — Italian as such was used only as a written language and was unfamiliar to most. The only languages everyone did understand, were those of music and poetry, such as that of Ludovico Ariosto and Torquato Tasso. Music and opera made it possible for every Italian to be part of this nation of culture, a unity of the people. Music, as the true expression of feelings, of the heart, of passions, could therefore be considered the true language of the people. Already in earlier centuries, Italians knew that they were a European musical power, for example with Cherubini in Paris and Spontini in Berlin, and that Vienna, with Vivaldi, Salieri and many others, was the Italian musical capital per se. In the 19th century, even though Italy was not a single national political entity, opera brought people together. Italian masters, Rossini from Bologna, Bellini from Catania and Donizetti from Bergamo, were successful in all of Europe and brought Italian opera to the North.

Verdi was very much influenced by Italian republican ideas — he named his children Icilio and Virginia after idealized Republican Roman heroes — but he also made sure not to offend the Austrian authorities by openly supporting the regional independence movements.

While working in Milano in 1832, which at that time was still under Austrian command, he not only heard Haydn, Mozart, Beethoven and major works of Viennese classical music, but broke his contract to work in Busseto in order to remain in Milano, where his first opera, ‘Oberto’, received a favorable reception.


Nationalism in Giuseppe Verdi’s Operas?

Jean-Auguste Ingres - Joan of ArcIn 1842, again in Milano, Verdi achieved real fame with his opera, ‘Nabucco’, which also saw tremendous success in Vienna in 1843. All of the famous salons in Milano now became open to him, in particular the salon of Clarina and Andrea Maffai (descendants of the Italian/German aristocracy with familial connections to Munich and Salzburg), who introduced Verdi to ‘world literature’, in particular the works of Klopstock, Schlegel, Goethe, Schiller, Grillparzer and particularly Madame de Staël’s book on Germany (‘De l’Allemagne’). Andrea Maffai was also a member of the ‘Societá dei filodrammatici’, whose focus was to unite opera and drama – an idea Verdi would apply to all of his future operas – just as Wagner was seeking to do. Under the influence of Maffai and his friends, Verdi became one of the Italian composers most knowledgeable about European dramatic literature. The northern ‘high’ aristocratic families, such as the Strassoldo, Colloredo, Pallavicini, Thurn und Taxis as well as many others, had international focus and background — they provided support to artists without consideration of language or nationality. For them, music, and in particular opera, had to be good, with themes that could be presented anywhere — not patriotic political pieces, but great Italian music. Verdi did not think of an Italian nationalistic piece when he composed ‘Nabucco’, but in later years, the choir of prisoners, ‘Va pensiero’, anchored the myth that Verdi had given voice to Italian demands for freedom, unity and independence. Interestingly, nowhere other than in Italy, whether in Vienna, Berlin or Weimar, was the famous choir of prisoners considered as political provocation, and the opera was a great success.

Elements of many of his other works, such as parts of Ernani, I Lombardi, Don Carlos and Macbeth, were also later seen by Italians as the voice of the people protesting foreign dominance, although Verdi himself made no such connection. Unlike Wagner, who had actively participated in the 1848 revolution in Dresden, Verdi saw the various Italian political attempts at liberation and reunification from afar –(i.e., the revolutions of 1830, 1848, 1861, 1866 and finally, the unification of Italy in 1871) — from Paris or from his luxurious country estate in Roncole. In his personal letters, he expressed his interest in Italian political matters, but what most interested him was the financial success of his operas and his friendships throughout Europe. Italy was and remained for him a cultural idea, an idea of Italian art, music and way of life.


Can Giuseppe Verdi Be Considered a True Romantic?

Eugene Delacroix - Christ on the CrossAs I have mentioned before, Verdi was very familiar with the ‘classical’ works of Shakespeare, the ‘romantic’ works of Victor Hugo, Lord Byron and Alexandre Dumas and based many of his operas on their works. Interestingly, Shakespeare had been rediscovered by the French Romantic painters and writers in the 19th century, who saw him as a revolutionary playwright. In his plays, Shakespeare had never adhered to, and had broken, with the classical French dictum of the ‘unity of time, action and space’, where all stage performance had to adhere to the 24-hour rule, i.e. that all the action on stage had to be started and completed within a 24 hour day. In opera, one such example of the rule is Mozart’s ‘Abduction from the Seraglio’, where the action starts with the abduction and ends with the resolution and celebratory meal 24 hours later. Another example is Puccini’s ‘Tosca’, which starts with the meeting of the protagonists in church and ends with the execution the next morning, again 24 hours. Virtually all classical plays and operas would follow these rules.

Theodore Gericault - The Wounded CuirassierVerdi used Victor Hugo’s play ‘Hernani’ as the basis for his opera by the same name. In 1830, Hugo’s ‘Hernani’ had its first Paris performance as the first Romantic play, and had met with fierce opposition from the French audience, although valiantly defended by Hector Berlioz, Théophile Gautier and many of the French Romantic writers and painters. Hugo had broken all of the classical rules — the locale and action in his play changed often and they exceeded the 24 hour day. Composed in 1844, Verdi insisted that his opera libretto follow Hugo’s play as closely as possible, and so, in Act I, the action is situated in the mountains of Aragon; in Act II, in Don Ruy Gomez Castle; in Act III, in Charlemagne’s tomb in Aachen; and in act IV, back to Spain, in Saragossa. The opera also shows the young Verdi honing his operatic skills in creating dramatic tension (three men pay court to one woman), with the conspiracy scene, its evocative orchestral coloring, and in general, the lyrical fervor of his arias (‘Ernani… Ernani involami’; ‘Vieni meco, sol di rose’, etc.), setting the new standards for Romantic operas — Italian style.


In the 19th century, we not only see the change from the Classical to the Romantic canon in theatre and music, but also in painting. Verdi continued his successes with ‘Rigoletto’ (based on Victor Hugo’s, ‘Le Roi s’amuse’), ‘Il Trovatore’, and ‘La Traviatia’ (based on Alexandre Dumas’ play ‘La dame aux camélias’). All three operas can be seen as Verdi’s supreme achievement of the Romantic Italian melodrama, and we can consider him a true Romantic — but not a true Revolutionary.